Historic —

COUNTESS MARKIEVICZ / Politician, revolutionary & suffragette

COUNTESS MARKIEVICZ

Politician, revolutionary, suffragette

1868 - 1927

Sligo / Dublin

In her native Sligo and in Dublin, government office blocks, playing fields, housing estates and even a swimming centre are named after Countess Markievicz, born Constance Gore Booth – probably the most celebrated Irishwoman after Queen Meabh.

Credit: irishcentral.com

Credit: irishcentral.com

Markievicz is known first and foremost for her role in the 1916 Rising. During Easter Week, she joined the Irish Citizen Army group that took over St Stephen’s Green and subsequently retreated into the Royal College of Surgeons. Her tall figure in full uniform topped with her favourite hat caused much comment, and a rumour later spread that she had shot dead a policeman at St Stephen’s Green on the opening morning of the Rising. Since she hadn’t yet arrived at the Green at the time, the story - which has taken a firm hold in 1916 folklore - should be treated with deep scepticism.  

Credit: Glasnevin Trust

Credit: Glasnevin Trust

When Markievicz surrendered at the RCSI, she famously kissed her gun before handing it over to Captain Charles de Courcy Wheeler, who was a distant relative.

Markievicz was a member of the tight-knit Anglo Irish ruling class, so it was little wonder that she was related to Wheeler. Born in 1868, she was the first of five children born to Sir Henry Gore Booth and his wife Georgina. An outgoing and happy child, she became well known locally for her skill as a horsewoman.

As a young adult, she studied art in London and later Paris, where she met her husband Casimir Markievicz. With their only child Maeve and Casimir's son Stanislaus, the couple decided to settle in Dublin in 1903, earning a living first as artists and later in the theatre.

Credit: lissadellhouse.com

Credit: lissadellhouse.com

Although a lively city, Dublin at the time had the worst slums in Europe and the highest rate of infant deaths. By 1908, Markievicz, with her social conscience awoken, had joined both Maud Gonne's Inghinidhe na hÉireann, a republican women's group, and Sinn Fein. A year later, with the help of Bulmer Hobson, she founded Na Fianna Éireann – a paramilitary version of the boy scouts. Without the Fianna, Padraig Pearse would say, 1916 would not have happened.

By the time of the great Lock-Out of 1913, Markievicz was a committed follower of James Connolly. Always a woman of action, she organised a soup kitchen at Liberty Hall for the thousands of families who were struggling to survive during this blackest of periods in Irish history. The ordinary people of Dublin would never forget her kindness.

After the shattering failure of the Easter Rebellion, Markievicz's death sentence was commuted to life imprisonment. She would spend several months in Aylesbury women's prison in England where she was treated as a common criminal, no better or worse than the thieves, murderers and prostitutes making up most of the prison population. It was the first of five terms of imprisonment.

Credit: Irish Examiner

Credit: Irish Examiner

In 1918, while back in jail at Holloway, Markievicz was elected to the House of Commons, creating history as the first woman to be elected a British MP. Like the other Sinn Féin members, she did not take up her seat, and in 1919 helped establish the illegal Dáil Éireann in Dublin. With her background in labour relations, she was the obvious choice for Minister for Labour. That made her only the second woman in the world after the Bolshevik revolutionary Alexandra Kollontai to hold a cabinet position in government.

After the Anglo-Irish Treaty was signed in 1922, Markievicz left government along with de Valera and others who opposed it. The "hardliners", as they were called, would spend the next few years on the run when a brutal civil war erupted between those who supported the Treaty and those who saw it as a tainted compromise. Sinn Féin had refused to sit in the new Dáil but, as time went by, it was clear that a compromise was needed if the "hardliners" were to have any influence on Irish politics.

In May 1926, the inaugural meeting of Fianna Fáil at the La Scala theatre in Dublin was chaired by Markievicz, with de Valera as party leader. She was duly elected as a Fianna Fáil TD at the elections of June 1927, but already ill, was never to take her seat.

On 15 July 1927, Constance Markievicz died, aged 59. The funeral that followed was one of the largest ever seen in Dublin, with ordinary citizens turning out in their thousands to pay tribute to their "Madame" – a woman who had always fought their corner and whom they had taken to their hearts. A true patriot.

Thanks to author Lindie Naughton for this herstory. Lindie's book Markievicz: A most outrageous rebel is available through Irish Academic Press.

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KATHERINE JONES / Viscountess Ranelagh

KATHERINE JONES - LADY RANELAGH

Intellectual / Patroness of science & education

1615 - 1691

Youghal / London

Katherine Jones (née Boyle), Viscountess Ranelagh was born in Youghal on 22 March 1615. She was the fifth daughter and seventh child of Richard Boyle, first Earl of Cork (1566-1643) and his second wife Catherine Fenton (c.1588 - c.1630). Not much is known about Ranelagh’s educational background, as her father didn’t provide formal education for any of his daughters. In September 1624, when she was 9½ years old, Katherine left her family as she was contracted to marry Sapcott Beaumont, and thus moved to live with his family in Leicestershire. The marriage alliance broke down after Thomas Beaumont’s death when the family asked for an extra £2000 on top of the £4000 dowry already agreed. Thus, Katherine returned home for two years until at age 15 she married Arthur Jones, heir to the first Viscount Ranelagh.

Over the first ten years of their marriage, Katherine and Arthur had four children, Catherine (b. December 1633), Elizabeth (b. 1635), Frances (b. 17 August 1639), and only son Richard (b. 8 February 1641). However, the pair’s marriage was not a happy one, with there even being suggestions of infidelity on Arthur’s part. In 1641, Ranelagh and her four children were besieged in Athlone Castle for many months after the outbreak of the Irish uprising. In a letter to her father, Katherine recounts her experiences of this time, and states that the rebel leader James Dillon, not only offered, but also ensured her safe passage from Athlone to Dublin. After escaping the siege, Katherine moved to London and lived apart from her husband, forging a space for herself to become involved in many intellectual, religious and political activities.

Katherine made the most of her location and connections in London and very quickly became integrated into parliamentarian politics. In 1644, she urged Sir Edward Hyde to try to reconcile the king and parliament. In 1647, she was paid an allowance of 6s. by the House of Lords, and was later granted a pension of £4 by the House of Commons. However, by this time she was disappointed in Charles I’s actions, and expressed this disappointment in a letter to his sister (Queen of Bohemia) dated 7 August 1646. By 1648 she had no faith left in the king and now believed that he should be stripped of most of his powers and that the governance should lie with the parliament.

From 1643, Katherine was closely acquainted with the international correspondence network known as the Hartlib circle. It is believed that it was her aunt Dorothy Moore who persuaded Katherine to support Samuel Hartlib’s endeavours. Ranelagh shared his interest in education and new scientific investigations and was regarded by his circle as a patroness and was often described as the ‘incomparable’ Lady Ranelagh. Between the 1640s and 50s she was involved in Hartlib’s projects for educational reform, chemical and medical investigation and political reform in Ireland. In September 1656, Katherine left England to spend two and a half years in Ireland in order to help in the reclaiming of Boyle family estates in Ireland while also trying to pursue a settlement from her husband. Throughout this time Katherine continued to discourse with Hartlib and his associates, and struck up friendships with Irish based members of the network including William Petty, Miles Symner, and Robert Wood. Katherine returned to England on 15 February 1659 with two of her daughters and upon her arrival in London she continued to pursue her complaints against her husband, and was almost successful until parliament was brought to a premature end.

After the Restoration, Katherine moved to the Pall Mall where she was assigned two houses on the south side by her brother-in-law Charles Rich. In 1668, her youngest brother Robert Boyle (the famous physicist) moved into Katherine’s Pall Mall home, where the pair would live together for the last 23 years of their lives. During Robert’s formative years as a scholar, his sister is said to have guided him in many ways. Arguably her most important intervention was her convincing him not to join Charles I’s Royalist army, but she also guided his academic career by reading drafts of his manuscripts and offering constructive criticism. Thus, it is no surprise that after his move to London, they continued to collaborate on various projects, and her importance to her brother is evidenced by the fact the he appointed her one of the executors of his will, bequeathing her a ring for her to wear in memory of him.  He also intended to give to her his collection of medical recipes in order to ensure that they did not enter the hands of those whom he would not want to have them. However, she predeceased him by one week on 23 December 1691, and both are buried in St Martin-in-the-Fields, London.

Throughout her life, various people celebrated Ranelagh’s actions, but none more than Gilbert Burnet, who was the Bishop of Salisbury from 1689 until his death in 1715, was able to encapsulate the impact she had on those she was connected to. While giving the sermon at Robert’s funeral, Burnet took the time to also lament Lady Ranelagh’s recent passing. While Burnet celebrated the pair’s connection by stating that, ‘such a sister became such a brother,’ he also elaborated on Ranelagh’s reputation separate to her brother. He stated that Ranelagh had ‘lived the longest on the publickest Scene, she made the greatest Figure in all the Revolutions of these Kingdoms for above fifty Years, of any Woman of our Age’.  He celebrated her charitable nature and asserted that she went about her endeavours ‘with the greatest Zeal and most Success that [he had] ever known.’ It is clear from his oration that he agreed with those who had described Ranelagh as ‘incomparable.’

Many thanks to Evan Bourke for this herstory.

Image credit: Michelle DiMeo

Primary Sources:

Gilbert Burnet, A Sermon Preached at the Funeral of the Honorable Robert Boyle (London, 1692).

Letter, Katherine Jones, Lady Ranelagh to her father Richard Boyle, first Earl of Cork, 26 December 1642, National Library of Ireland, Ms 43266/20.

Letter, Katherine Jones, Lady Ranelagh to Edward Hyde, 1st Earl of Clarendon, 3 March 1644, Bodleian Library, Oxford, Clarendon State Papers MSS 23 fol.114.

Letter, Katherine Jones, Lady Ranelagh to Queen Elizabeth of Bohemia, 7 August 1647, National Archives London, TS/21/1/43.

The Hartlib Papers Online: https://www.dhi.ac.uk/hartlib/context

Secondary Sources:

Evan Bourke, “A Godly Sybilla, an Erudite Wife and a Burdensome Sister: The Formation and Representation of Women’s Reputations within the Hartlib Circle 1641-1661” (doctoral thesis, National University of Ireland, Galway, 2018).

Evan Bourke, “Female Involvement, Membership and Centrality: A Social Network Analysis of the Hartlib Circle,” Literature Compass 14:4 (2017): 1-17.

Ruth Connolly, “‘A Wise and Godly Sybilla’: Viscountess Ranelagh and the Politics of International Protestantism”, in Women, Gender and Radical Religion in Early Modern Europe , ed. by Sylvia Brown (Leiden: Brill, 2007), 285-306.

Ruth Connolly, “A Proselytising Protestant Commonwealth: The Religious and Political Ideals of Katherine Jones, Viscountess Ranelagh”, The Seventeenth Century 23 (2008): 244-64.

13 Gilbert Burnet, A Sermon Preached at the Funeral of the Honorable Robert Boyle (London, 1692).

Ruth Connolly, ‘Viscountess Ranelagh and the Authorisation of Women’s Knowledge in the Hartlib Circle,’ in The Intellectual Culture of Puritan Women, ed.

Johanna Harris and Elizabeth Scott-Baumann, (Basingstoke: Palgrave, 2010): 150-61.

Ruth Connolly, “The Politics of Honor in Lady Ranelagh’s Ireland”, in Women’s Life Writing and Early Modern Ireland, ed. Julie A. Eckerle and Naomi McAreavey (Lincoln: Nebraska, 2019), 137-158.

Michelle DiMeo, “Katherine Jones, Lady Ranelagh (1615-91): Science and Medicine in a Seventeenth-Century Englishwoman’s Writing” (doctoral thesis, University of Warwick, 2009).

Michelle DiMeo, “Openness vs. Secrecy in the Hartlib Circle: Revisiting ‘Democratic Baconianism’ in Interregnum England”, in Secrets and Knowledge: Medicine, Science and Commerce 1500-1800, ed. Elaine Leong and Alisha Rankin (Farnham: Ashgate, 2011), 105-24.

Michelle DiMeo, “‘Such a Sister Became Such a Brother’: Lady Ranelagh’s Influence on Robert Boyle”, Intellectual History Review 25 (2015): 21-36.

Sarah Hutton, “Jones [née Boyle], Katherine, Viscountess Ranelagh (1615–1691), noblewoman associated with the Hartlib circle.” Oxford Dictionary of National Biography.

Carol Pal, Republic of Women: Rethinking the Republic of Letters in the Seventeenth Century (Cambridge: Cambridge University Press, 2012).

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